NARRATIVE CONCEPT PERSONAL AND COLLECTIVE IDENTITY

Authors

  • Aleksandar Fatić Институт за филозофију и друштвену теорију Београд

Keywords:

„животна прича“, услов артикулације, услов реалистичности, доживљај вредности, криза смисла.

Abstract

The paper considers the structure, dynamic potential and practical value of the narrative theory of identity as it was espoused by Marya Schechtman and others, focusing on the narrative theory’s ability to cast the ‘life story’ in a fundamentally communicative light. Hence, when it is removed from its communicative context, the life story becomes blurred. At the same time, the communicative nature of the narrative means that it is variable over time and, crucially, that it is able to be influenced by changed or deliberately tailored modes of communication and social context.

The pre-requisite for an effective communicative role of the narrative is transparent meaning: at least transparent to the person whose narrative it is. The narrative theory allows us to conceive of mental life as fundamentally communicative, and consequently, of mental issues as ones arising from a distorted or impaired ability to communicate with oneself and with others. The constraints that define a healthy narrative are in fact the pre-requisites for effective communication both on the intra-psychic and on the interpersonal level. Schechtmann identifies two such constraints: a basic consensus on what essential facts define the world that connects us, and a basic consistency and intelligibility of the narrative both within the narrative and between the narrative and the salient facts of the world. The paper discusses these and other facets of the narrative theory and suggests that all of the practical advantages of the narrative theory are readily reflected on any attempts to address issues in the collective political narratives of social groups and political communities.

Downloads

Download data is not yet available.

References

Alexander, J.K. (2011).“An Outline of a Pragmatic Method for Deciding What toDo.” Philosophical Practice 6(2): 777–784.

Botton, A. (2004). Status Anxiety. London: Hamish Hamilton.

Brison, S. (1997), ‘Outliving oneself: Trauma, memory and personal identity’, in D. Meyers (ed.), Feminists Rethink the Self, Colorado, Westview Press, pp. 12–39.

Brison, S. (2002), Aftermath: Violence and the remaking of a self, Princeton, Princeton University Press.

Dennett, D. (1992), ‘The self as a centre of narrative gravity’, in F. Kessel, P. Cole and D. Johnson (eds), Self and consciousness: Multiple perspectives, New Jersey, Lawrence Erlbaum Associates, pp. 103–115.

Fatić, A. (2009). Freedom and Heteronomy: An Essay on the Liberal Society. Beograd: Institut za međunarodnu politiku i privredu i Centar za bezbednosne studije.

Fatić, A. (2010). „Strukturno nasilje kao lice i naličje nepravde“. U Gordana Živković (ur.), Srbija u predvorju Evropske unije — iskušenja i moguće ishodište: 209–234. Beograd: Institut za evropske studije.

Fatić, A. (2013a). „Love and sympathy: Building on the legacy of Max Scheler“. In Gary Peters and Fiona Peters (eds). Thoughts of love: 155–175. Newcastle upon Tyne: Cambridge Scholars Publishing.

Fatić, A. (2014). ‘The intentionality of madness: Checking the cognitive issues in DSMbased diagnosis’, Philosophy and Society, vol XXV, 2: 204‒2016. http://instifdt.bg.ac.rs/tekstovi/FiD/2014/2-2014/14_Aleksandar_Fatic_2014-2.pdf

Fatić, A. (2014). „Epicurean ethics in the pragmatist philosophical council“. Essays in the Philosophy of Humanism 22.1: 63–77.

Fatić, Aleksandar (2013). ‘Projecting “the good life” in philosophical counseling’. Philosophical Practice 8, 3: 1242–1252.

Frankl, V. (2000).Nečujan vapaj za smislom. Beograd: Žarko Albulj.

Grossman, Dave (1995, 1996, 2009). On killing: The Psychological Cost of Learning to Kill in War and Society. New York: Back Bay Books.

Hadot, P. (1995). Philosophy as a way of life. Oxford: Blackwell.

Hampshire, S. (ed.) (1978). Public and private morality. Cambridge: Cambridge University Press.

Hume, D. (1963). „The Sceptic“. 18. esej u Hume, Essays: Moral, political and literary. Oxford: Oxford University Press.

James, William (1890). The Principles of Psychology. Classics in the History of Psychology, ed. by Christopher D. Green. Toronto: York University. Internet izdanje: ttp://psychclassics.yorku.ca/James/Principles/.

Jaspers, K. (1973). Filozofija egzistencije. Beograd: Prosveta.

Kim, Chuleung et al. (2003). „Delusional parasitosis as 'folie a deux'“. Journal of Korean Medical Science 18,3: 462–465.

Laertius, D. (1925). Lives and opinions of eminent philosophers. Tom 2, knjige 6–10. Prevod R.D. Hicks. Harvard: Harvard University Press.

Loski, N. (2001). Bog i svetsko zlo. Beograd: Zepter.

Parker, Richard D. (2005). ‘Five theses on identity politics’.Harvard Journal of Law and Public Policy 29,2: 53–59.

Philips, J. (2003), ‘Psychopathology and the narrative self’, Philosophy, Psychiatry and Psychology 10 (4): 313–328.

Pristup 26. jun 2013.

Ricoeur, P (1991), ‘Narrative identity’, in D. Wood (ed.), On Paul Ricoeur: Narrative and interpretation, London, Routledge, pp. 188–199.

Schechtman, M (1996), The constitution of selves, New York, Cornell University Press.

Scheler, M. (1979). The nature of sympathy. Translation Peter Heath. London: Routledge and Kegan Paul.

Weeks, Ruth B. and Kelly, Gretchen L. (1975).“Folie à deux or not folie à deux“.Child psychiatry and human development 5,3: 131–141.

Downloads

Published

2015-03-31

How to Cite

Fatić, A. . (2015). NARRATIVE CONCEPT PERSONAL AND COLLECTIVE IDENTITY . KULTURA POLISA, 12(26), 103–118. Retrieved from https://kpolisa.com/index.php/kp/article/view/1001

Issue

Section

Original scientific work

Metrics

Most read articles by the same author(s)